Serat wirid Hidayat Jati, one of the ancient Javanese testament books

Serat wirid Hidayat Jati, is one of the ancient Javanese testament book written by Raden Ngabehi Ronggowarsito a nobleman from the Kingdom of Surakarta, Java, Indonesia antiquity. This book is printed by N.V. Mij. t / vd / z ALBERT RUSCHE & CO.., Surakarta in 1908. This book contains about human origins and man's relationship with God. The core of this book is a combination of Javanese culture and Islamic guidance.

This book contains among others:

Wejangan ke-1 Ananing Dzat
Sajatine ora ana apa-apa awit duk maksih awang-uwung durung ana sawiji-wiji, kang ana dhingin Ingsun, sajatine kang maha suci anglimputi ing sipat Ingsun, anartaning asman Ingsun, amratandhani ing apngalIngsun.

Description:
Surely God existed before the created universe and its contents.

Wejangan ke-2 Wahananing Dzat
Sajatine Ingsun dat kang amurba amisesa kang kawasa anitahake sawiji-wiji, dadi sanalika, sampurna saka kodrat Ingsun, ing kono wus kanyatan pratandhaning apngal Ingsun kang minangka bebukaning iradat Ingsun, kang dhingin Ingsun anitahake kayu aran sajaratulyakin tumuwuh ing sajroning alam ngadam makdum ajali abadi. Nuli cahya aran nur muhammad, nuli kaca aran mirhatulkayai, nuli nyawa aran roh ilapi, nuli damar aran kandil, nuli sesotya aran darah, nuli dhindhing jalal aran kijab. Iku kang minangka warananing kalarat Ingsun.

Description:
Truly universe and its contents were created by God. If God wants then everything can happen. God created the earth, fire, water, sky, trees and others. And God also created human beings who animate.

Wejangan ke-3 Kahananing Dzat
Sajatine manungsa iku rahsanIngsun lan Ingsun iku rahsaning manungsa, karana Ingsun anitahake adam asal saka anasir patang prakara, bumi, geni, angin, banyu. Iku kang dadi kawujudaning sipat Ingsun, ing kono Ingsun panjingi mudah limang prakara, nur, rahsa, roh, napsu, budi. Iya iku minangka warananing wajah Ingsun kang maha suci.

Description:
Truly man was created according to God's will. God created humans from earth, fire, wind, water. And God entered into human five things that nur / aura (eng: light / aura), Rahsa (eng: the feeling), spirits (eng: spirit), lust (eng: lust), kindness (eng: goodness)

Wejangan ke-4 Pambukaning tata malige ing dalem betalmakmur
sajatine Ingsun anata malige ana sajroning betalmakmur, iku omah enggoning parameyan Ingsun, jumeneng ana sirahing Adam. Kang ana sajroning sirah iku dimak, yaiku utek, kang ana antaraning utek iku manik, sajroning manik iku budi, sajroning budi iku napsu, sajroning napsu iku suksma, sajroning suksma iku rahsa, sajroning rahsa iku Ingsun, ora ana Pangeran anging Ingsun, dat kang nglimputi ing kahanan jati.

Description:
Behold, the man has a passion that comes from the brain or mind. Human passions must be controlled by feelings. And God is always with people who can control desires.

There are still many contents of this book that explains about the method to human life in the world. And what about the human relationship with God. Until now many people of Java, Indonesia, which considers this book as a sacred book. Precision needed to understand the contents of this book

Kantong Macan, Amulets Teleportation and Other Meanings

Kantong Macan is a bag-shaped object, made of flesh is black, and patterned like a tiger, with varying sizes. Kantong Macan is trusted by some communities in Java, Indonesia as an heirloom that is generally shaped like a pouch that has fur and contain Mustika (eng: gemstones) (usually 2 pieces of gemstones). The function of Kantong Macan is as a means of transportation as Invisibility (teleportation), which reputedly the antiquity widely used as a means of transportation to travel up to hundreds or even thousands of kilometers in just a few minutes.

According to Javanese tradition, Kantong Macan has 4 levels, namely:

1. Gembong (eng: Kingpin)
2. Lodaya
3. Djambrong
4. Macan Putih (eng: White Tiger)

Many who could prove the function of Kantong Macan as a means of teleportation. You may believe it or not. That's up to your opinion.

There are some ancient people thought Kantong Macan is a figurative language. The point is, Kantong Macan does have a very good sense, but should be studied first.

Kantong comes from the words: Kantong (eng: bag) while Macan comes from the words: Macan (eng: tiger) that symbolizes something that is savage or lust. People who have the means Kantong Macan is a passion that can enter into the bag. That is, the person is able to control the passions.

keris, sword typical Java, full of mystical

Keris is a kind of short sword that comes from the island of Java, Indonesia. Ancient Keris century has been used between 9 and 14. Besides being used as a weapon, a dagger is also considered to have supernatural powers, magic, magic.

Keris mostly made of iron and other materials mixture (steel), but there are some made of gold dagger. In fact, many decorated with various kinds of keris gems to add to the impression of authority.

Keris has a variety of forms, for example, there are winding blade (always an odd they are many) and some are straight bladed. Javanese people assume different forms have different effects esoteri.

Besides being used as a weapon, a dagger is also often considered to have supernatural powers. These weapons are often mentioned in many traditional legends, such as Keris MPU Gandring in legend of Ken Arok and Ken Dedes.

For most people of Java, Indonesia. Keris believed to have magical and mystical power. Keris is often used as a symbol of self-defense or fortress. for the people of Java, Indonesia, the Keris is often used as a bearer of good luck, adding prestige and create magic.

Many of the people of Java, Indonesia, which has a dagger, which is inherited from their ancestors, who have the power of magic and mysticism. People who have a dagger can be immune from firearms, more dignified and so forth. even some people of Java, Indonesia are still many who adore the keris as a symbol of wealth.

Lisus Bonjok

Nyatane ngger wis dadi kersane sing gawe urip, menungsa kuwe ora bisa ngelak. Menungsa kuwe gari tabah tur tawakal... Anggep bae kuwe cobaan ben dadi Inyong karo Rika kuwe tabah trus dadi tambah kandel Imane maring sing gawe urip.

Nang Bonjok, Rawalo nggone sedulure Inyong padha... wingi tanggal 8 Maret 2011 bar ana musibah angin lisus madan gede. Jere... umah nang komplek kono payone padha mabur. Wong komplek kono pada maras wong nyatane angine gedhe. Tapi menurut kabar sing tak tampa. Ora nana korban menungsa nang musibah kuwe.

Bar kedadiyan kuwe... sekang Muspida komplek kono langsung ndata umah sing rusak sebab angin lisus kuwe. Trus warga komplek kono langsung kerigan nggo mbenerna umah sing padha rusak. Perlu diconto kuwe geguyuban wargane, aja isine gur tukaran thok.

Inyong sing ora bisa mbantu langsung, gur bisa urun donga. Moga - moga sing kena musibah bisa tabah karo sabar. Kabeh mau kuwe ujian sekang sing gawe urip. Nggo ngelingna rika padha.

Kagem mba Sum, yung Nar, bude Marto, mas Dedi... sing sabar nggeh...

Selamat Kagem Satlantas Purbalingga.

Sore - sore daripada ndomlong, inyong iseng - iseng ngorak arik kaki Google. E... malah ketemu website duweke Satlantas Polres Purbalingga. Katone situs esih kinyis - kinyis alias esih anyar.

"Nggeh kula rakyat alit ngaturaken Selamat Kagem Sedaya jajaran Satlantas Purbalingga saking wontene website Satlantas Polres Purbalingga."

Pengarep - arepe inyong, website kuwe bisa nggo sarana informasi sekang Lantas Purbalingga nggo kabeh sing nganggo kendaraan bermotor nang lingkungan Purbalingga. Seliyane kuwe uga bisa nggo sarana komunikasi, nyampekna saran, keluhan warga Purbalingga nggo Polres Purbalingga, utamane Satlantas Polres Purbalingga.

Penjaluke inyong website kuwe bisa terus berkembang, lan tepat sasaran sesuai karo fungsi pelayanan nang dunia informatika. Trus sing pada arep saran utawa pertanyaan nang web kuwe ya sing pada sopan, aja asal nulis. Trus pitakonan utawa usule kudu sing bermutu. Kabeh mau nggo meningkatkan pelayanan polisi karo nggo kenyamanan rika kabeh sing nganggo kendaraan bermotor.

Tapi, katone Polres Purbalingga. Sing senduwure Lantas malah kayane ora duwe website. Pripun niki pak Kapolres? napa mboten isin kalih bawahane? Ketinggalan tehnologi. Pak Kapolres, mangga gagehan damel, ben kula sami saged takon utawa saran. Mboten namung masalah montor thok.

Jimat Pring Pethuk

Ana maning jimat sing diarani Pring Pethuk. Pring pethuk kuwe jimat sing wujude pring, tapi salah siji thukulan pang'e utawa cabange kuwe madhep ngisor, utawa pethukan karo thukulan pang liyane. Inyong dewek wis tau weruh wujude, pancen barange antik, tur angel nggolete. Tapi ngger manfaat sing hubungane karo urip, inyong dewek ora ngerti. Ngger cara inyong pring pethuk kuwe bisa kedaden sebab kang alam utawa pancen kersane Gusti Allah.

Lha ngger jimat "pring pethuk"?. Ngger cara ramane inyong jimat pring pethuk kuwe uga sanepan wong jaman mbiyen. Sing kudu bener - bener diresapi arti karo mangsude sekang pring pethuk. Rika padha, mesti ngerti wit pring. Wit pring kuwe lurus maring nduwur, pang'e uga madep nduwur kabeh, jarang sing pang'e madep ngisor. Ngger cara wong mbiyen wit pring kuwe perlambang gegayuhan utawa cita - cita. Dadi ngger rika duwe gegayuhan utawa cita - cita kuwe kudu mantep nggole usaha mujudnane. Ora gampang nyerah. Kaya wit pring sing madep lurus maring nduwur.

Senajan wit pring sing nggo perlambang cita -cita mau lurus madep nduwur karo pang'e mbarangan. Tapi lewih apik ngger salah siji pang'e madep ngisor ( sing diarani pring pethuk ). Mangsude ngger rika duwe cita - cita kuwe, pancen apik ngger semangat nggo mujudna. Tapi ana kalane rika kuwe nylinguk mburi, ndeleng githoke dewek. Diresepi maning. Rika kuwe pancen sanggup mujudna cita - citane rika apa ora? Trus cita - citane rika kuwe pancen apik nggo keluargane rika karo tangga teparone rika apa ora?

Dadi cara inyong kesimpulane, ngger rika duwe gegayuhan utawa cita - cita, kudu duwe Jimat Pring Pethuk. Sing mangsude, ngger rika duwe cita - cita, pancen apik ngger semangat nggole mujudna cita - citane, kaya wit pring kuwe mau. tapi kudu duwe perencanaan sing apik, kudu dipikir sebab lan akibate nggo dewek uga nggo wong liya. Mbok apik Jimat pring Pethuk?

Jimat Kantong Macan

Nyambung tulinane inyong winginane masalah jimat. Kye ana conto jimat sing lumayan terkenal. Jenenge "Kantong Macan". Akeh wong padha, sing nggoleti jimat kiye nganti tekan ngendi ora. Nganti ngentongna wragad akeh, bot - bote nggolet jimat kantong macan sing jere bisa nggo piandel urip. Ngger nang inyong, rika padha tak waraih nggolet jimat kantong macan sing gampang, tur gratis.

Rika ana sing wis tau weruh utawa duwe jimat kantong macan? mesti urung ana sing tau weruh apamaning duwe jimat kantong macan. Ngger wis ana sing tau weruh utawa duwe kantong macan, kuwe kaya inyong dewek ora ngerti manfangate. Kantong macan sing asli kuwe sing gur Kebun Binatang thok. Ngger rika rumangsa duwe kantong macan sing asli, cara inyong kuwe udu kantong macan. Tur jelas kantonge thok, langka macane.

Kiye tak waraih carane duwe kantong macan. Cara ramane inyong mbiyen, kantong macan kuwe sekang tembunge wong jaman mbiyen. Ya kuwe sekang tembung kantong karo macan. Kantong kuwe mangsude wadah. Lha ngger macan kuwe cara wong mbiyen perlambang sekang hal - hal sing buas utawa napsu.

Artine kantong macan kuwe wadah nggo madaih hal - hal sing buas utawa napsu sing ora apik. Mangsude jimat Kantong macan kuwe, Segalane sing ana hubungane karo nafsu sing ora apik kuwe, diwadaih utawa dikendalikan, ora bras bres. Pikirane sing aso, ora gampang jengkel, ora kemrungsung.

Dadi cara inyong, wong sing duwe jimat kantong macan kuwe, wong sing bisa ngantongi macane dewek. Mangsude wong sing bisa ngendalikna hawa nafsu sing ora apik. Ora gampang jengkel, bisa lembah manah ngadepi masalah. Ngger bisa ngrumat "kantong macan" kuwe, ngadepi masalah gampang rampung tur bisa ditresnani wong liya. Gampang mbok, olih jimat kantong macan?